Wednesday, March 17, 2021

Putting on the Mind of Christ - Reforming our Minds this Lent



JMJT! Praise be Jesus Christ! Now and Forever!

This post was partially written this past Fall, and I have now had time to complete it.  I am hopeful that it can be helpful for this time of Lent as we are called to grow and wander outside of our comfort zones of thought and behavior in the desert with Jesus at our sides. 

Life is a journey and filled with changing seasons and times. We are now officially in the fall season, although here in the desert one might not see as many noticeable differences as triple digits continue to cling to us in some final hot breaths of air. Nonetheless we feel the changes starting to emerge with cooler mornings and evenings beginning to tease our tired heat-weary bodies as promising relief and hope for the near future.  As I look back at this summer, I see that an overarching theme of my spiritual life has been entrustment to God through Our Lady and consenting to God's Divine Will. The pithy theme of consent to be content has been dancing in my head for the past several months, and continues to challenge me in new and unexpected ways as I find areas of entrenched stubbornness and willfulness within my heart.  I consent to what God does in my individual life each morning upon awaking, but as I shared in my last blog, I often find myself railing against the sufferings and injustices that I encounter in other people's journeys.  This took a mini interior crisis to bring my faulty ways of thinking to the surface and allow Jesus to begin to heal these wounds and to root out these areas of pride in my thinking that I know better than the Lord what is best for others. It has been a deeply etched lesson upon my soul that God reveals in Scripture, 

My thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.
“As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts. [Is 55:8-9]

This is obviously an ongoing process that may take significant time to root out, but Our Lord is speaking to me about asking him for His mind and His thoughts.  I asked Him how I can begin to surrender into ALL of his plans for myself, others, Holy Mother Church, and all of the cosmos and creation. That is when he brought me to the Scripture verse from St. Paul that exhorts us to "Put on the mind of Christ [Phil 2:5]. He also tells us in 1 Corinthians 2:16 that "You have the mind of Christ."  That sounds promising and it sounds like a definite promise. I'll take it.  With that in mind, I have been imagining myself suiting up for the Lord. I am putting on His armor- specifically my shoes shod with peace, and the helmet of salvation. This helmet contains Jesus' thoughts and ways of mercy, love, justice, tenderness, and righteousness and not mine. By putting on His helmet, I become His soldier but even more so His student. My Divine teacher tells me, "Learn from me for I am meek and humble of heart."  He explains, "No one knows the Father except the Son and anyone to whom the Son wishes to reveal Him." [Mt 11:27]


This means I must stay close to Jesus, and listen to Him and learn from Him. I must part with my faulty thinking and ways, and become radically open to a new way of  understanding and living. The good news is that even Jesus was said to have grown "in wisdom, knowledge, and grace before God and men."  Of course, this entails study of His Word and the truths that they reveal. For we are told that "Man does not live on bread alone, but on every word that comes forth from the mouth of God." [Mt 4:4].  Jesus lays out the Beatitudes as a schema for life and He presents them in the order of importance as Fr. Jacques Phillipe likes to say. The first thing he shares is "Blessed are the poor in spirit, for theirs is the kingdom of heaven." There it is. Above intellect, understanding, and reasoning is humility. The first means by which I need to put on that helmet of salvation is not be striving to study my way into heaven and a closer relationship with God, but instead to embrace my littleness and to accept that without Him I can do nothing. Then I can "gird up" my mind in sobriety and filled with hope set "fully upon the grace that is coming" [1 Pet 1:13] to me as from the revelation of Jesus Christ.  

St. Paul encourages us in Christ Jesus to "complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfishness or conceit, but in humility count others better than yourselves. Have this in mind among yourselves, which was in Christ Jesus who, though he was in the form of God, did not deem equality with God a thing to be grasped, but emptied himself, taking the form of a servant...And being found in human form he humbled himself and became obedient unto death, even death on the cross" [Phil 2:1-3, 5-8].  St. Peter echoes this theme of humility as well by advising us to, "have unity of spirit, sympathy, love of the brethren, a tender heart and a humble mind. Do not return evil or reviling for reviling; but on the contrary bless, for to this you have been called" [1 Pet 3:8-9].

In a culture oozing like an infected wound with its seemingly incessant calls to argue, disagree, attack, point fingers and blame, this is radical advice and healing balm for the soul and mind. It brings us back to our simple humanity and our need for a savior. We cannot figure it all out alone.  Quite often our minds play tricks on us, our perceptions and assumptions about others and various situations are ill-formed and downright false, and we find ourselves trapped in our own cages of narrowness of mind and heart.  

This is where putting on the mind of Christ in the desert landscape and simplicity of Lent can clear the cobwebs of our thoughts and renew the circuits and neural pathways of our damaged thinking patterns, addictive "go-to" assumptions and personal silos of power and protection.  In the desert we leave behind what is unnecessary and we put on garments that are appropriate for the hot days and cool nights.  We have permission to remove the earmuffs that prevent our ability to hear, and we shed the extra layers of unnecessary bling, status labels and impractical heavy and obtrusive layers. It is a time for nakedness. It is a time to allow the Lord to re-clothe us in the garments of His grace and to recloak us in robes of truth and righteousness, kindness, purity, and simplicity. 

By allowing Our Lord to re-clothe us as little children and to embrace a posture of pure receptivity for His plans, words, wisdom, and understanding we can begin to see God, ourselves and others in a new light. We can accept that His ways are not our ways, and He knows better than we do what we all need, and how to realize that plan. We can begin to truly appreciate that each human being shares in the divine image and Presence of God and is a beloved son or daughter who deserves our respect and who carries beautiful gifts from God even if they are buried deep within or we are unable to see them for whatever reason.  

Through wearing these new garments and putting on the mind of Christ, our worldview can begin to change and be transformed into one that has room for all of humanity whose members are all called to live in a beautiful love dance or duet with the Holy Trinity and with one another.  By rejecting the short sightedness of narrow and worldly thinking, we can then be refreshed and "be transformed by the renewing of your mind [Rom 12:2]." We will be able to "put on the new self" and recognize that "Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, salve or free, but Christ is all in all. Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience. Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you. " [Col 3:10-12].  

The fruit will be a reformed and renewed mind that radiates Christ, that begins to encounter the world with the mind of Christ at work in her and the helmet of salvation upon her head.  Then we can truly enjoy the grace of being "able to test and approve what God's will is - his, good, pleasing and perfect will" [Rom 12:2]. This always comes down to love. 




Tuesday, February 16, 2021

Litany of Admonitions & Precautions of St. John of the Cross for Lent

JMJT! Praise be Jesus Christ! Now and Forever!




The Lenten season is upon us once again.  Inspired by the writings of  St. John of the Cross, I wrote this litany a few months ago and plan on using it as an examination of conscience for this penitential season. It is indeed very challenging, but I believe it can be a source of strengthening our resolve to practice detachment from worldly concerns and distractions during a time of intense societal, political, cultural, spiritual and familial upheaval. By practicing these admonitions, St. John of the Cross believed that we could love God and others better. May it be so. 

Litany of Admonitions & Precautions of St. John of the Cross

[for private use only]

Lord, have mercy, Lord, have mercy.

Christ, have mercy, Christ, have mercy.

Lord, have mercy, Lord, have mercy.

Christ, hear us, Christ, graciously hear us.

God the Father of Heaven, have mercy on us.

God the Son, Redeemer of the world, have mercy on us.

God, the Holy Spirit, have mercy on us.

Holy Trinity, One God, have mercy on us.

Deliver me, O Jesus

        From the world, the flesh and the devil.

Deliver me, O Jesus

From any person, place or thing which is an impediment to complete union with God.

Deliver me, O Jesus

        From any excessive desire for worldly goods.

Deliver me, O Jesus

From imprudent concern and zeal over worldly affairs of which I have no jurisdiction or control or doesn’t concern me.

Deliver me, O Jesus

From disordered affections and preferences of one person over another.

Deliver me, O Jesus

        From speaking about others without good reason.

Deliver me, O Jesus

        From selfishness.

Deliver me, O Jesus

        From disobedience to others in rightful authority over me.

Deliver me, O Jesus

        From pride & taking action for my own pleasure & ego.

Deliver me, O Jesus

        From sensuality arising from the heart, the mind & the flesh.

Deliver me, O Jesus

From violating my religious/spiritual, temporal and vocational obligations, both large and small.

Deliver me, O Jesus

        From covetousness and an unbridled desire for possessing.

Deliver me, O Jesus

        From rash judgment of others.

Deliver me, O Jesus

        From doing evil that appears under the guise of good.

Deliver me, O Jesus

From a mediocre state filled with imperfections & venial sins.

Deliver me, O Jesus

         From the spirit of envy and jealousy of others’ goods and gifts.

Deliver me, O Jesus

        From a spirit of vanity & self-love.

Help me, Jesus

        To become the servant of all.

Help me, Jesus

        To overcome my self-will.

Help me, Jesus

          To never omit anything which may cause natural repugnance.

Help me, Jesus

        To show an equal love for all & disinterest in judging 

men’s affairs.

Help me, Jesus

To adapt myself to all situations & become all things to all people in order to gain all.

Help me, Jesus

        To develop a deep spirit of self-abnegation.

Help me, Jesus

        To suffer in silence.

Help me, Jesus

        To love my neighbor purely in the heart of God.

Help me, Jesus

To do my work permeated with charity for God and others.

Help me, Jesus

To make sacrifices with a free and generous love for others.

Help me, Jesus

That my natural love may be subordinated to supernatural charity.

Help me, O Jesus,

To love both my friends and enemies with sweetness of spirit & tenderness of soul.

Help me, O Jesus,

        To be meek, gentle, humble in word and deed & patient.

Help me, O Jesus

To foster and practice a sincere, practical love for all; a predilection for those closest to God; and a paternal solicitude for those in greatest need.

Help me, O Jesus

        To practice abundant love of neighbor, with great affection for them and expecting nothing in return.

Help me, O Jesus

        To be indifferent to all that I eat, drink and wear.

Help me, O Jesus

           To discipline and moderate the desires for material blessings.

Help me, O Jesus

        To become poor in spirit.

Help me, O Jesus

To never marvel at nor be scandalized by anything I see or hear as I cannot know or interpret the motives, faults or circumstances of others but instead to recognize my own failings & human weaknesses.

Help me, O Jesus

        To restrain my tongue.

Help me, O Jesus

        To see and accept persons as they really are.

Help me, O Jesus

To practice prompt obedience [even over sacrifice] & to strive for perfect submission of my will to the Will of God.

Help me, O Jesus 

        To be filled with sincerity and truth.

 

Let us pray:

Lord Jesus, help us to follow the wisdom of St. John of the Cross as found in these precautions and counsels in a spirit of humility, detachment and sacrifice in order that we may learn to love as you love.  Grant us this grace through the intercession of Our Lady of Mt. Carmel and St. Joseph, and the power of your Most Holy Name in the Holy Spirit, all for the Glory of God the Father. Amen. 

 

 


         

 

 

 


Wednesday, November 18, 2020

Ode to a Blemished Bride

JMJT! Praise be Jesus Christ! Now and Forever!

On the Feast Day of the Dedication of the Basilicas of Saints Peter and Paul, I wrote the following before the Blessed Sacrament, with deep pain in my soul for Holy Mother Church.

Ode to a Blemished Bride

Inexplicable groaning,
Blemished Bride
Falling.
Failing.
Fainting.
Collapsing into seeming ash-heap.
Swallowed into the ground,
The Dirt.
Humus brushing contact
With wrinkled garment.
Donates gasp of life.
Humility dusting outstretched barren palms.
Grasped.
Accepted.
Covering face.
Beleaguered, but not yet dead.
Grasping for Life-breath,
Sprinkled with the Slain Lamb's Blood.
Soaking in it.
Transfusion.
Resuscitation.
Resurrection.
Revelation.
Veil lifted
Bride restored and glorified.

The Weeping Bride by Kenny Adamson


Thursday, October 1, 2020

Litany of Divine Presence in my Earthly Presence

JMJT! Praise be Jesus Christ! Now and Forever!

Today we celebrate the great Doctor and mystic of the Church, St. Therese. More than her intellect and wisdom, I cozy up to my saintly sister's approachability. For she saw all things as grace, and sought to surrender into God's gifts every moment of every day. She did so with His Holy Presence ever before her heart and soul through Jesus' Holy and Adorable Face, and a sense that she was never alone.  She knew that Our Lord exists outside of time, but abides and indwells with us in the daily seconds, minutes, and hours of our daily lives whether extraordinary or mundane, whether experienced in joy or sorrow.  As a daughter of the Carmelite masters, and immersed in the spirit of Elijah and Our Lady, she understood that no moment of life is wasted. Every moment counts. Even if it is slow, imperceptible, and seemingly fruitless. Life is meaning and holds meaning. Time is gift. God's gift of time to me is gift. I am gift. My gift of time to God and others is gift. 

This has inspired the following: 

Litany of Divine Presence in my Earthly Presence

Elijah proclaimed,"God lives, before Whom I stand."

St. Therese rejoiced, "God lives before Whose Holy Face I stand with empty hands."

I say in union with Elijah and St. Therese, "God lives before Whose Holy Face I, _________________, stand with empty hands."

I am standing in God's Presence.

I am living in God's Presence.

I am breathing in God's Presence.

I am being in God's Presence.

I am giving in God's Presence.

I am receiving in God's Presence.

I am inviting in God's Presence.

I am resting in God's Presence.

I am sleeping in God's Presence.

I am creating in God's Presence.

I am loving in God's Presence.

I am healing in God's Presence.

I am nurturing in God's Presence.

I am suffering in God's Presence.

I am empathizing in God's Presence.

I am standing in God's Presence.

I am grieving in God's Presence.

I am lamenting in God's Presence.

I am crying in God's Presence.

I am adoring in God's Presence.

I am praising in God's Presence.

I am thanking in God's Presence.

I am recollecting in God's Presence.

I am pondering in God's Presence.

I am seeking in God's Presence.

I am singing in God's Presence.

I am celebrating in God's Presence.

I am hoping in God's Presence.

I am believing in God's Presence.

I am forgiving in God's Presence.

I am seeing in God's Presence.

I am hearing in God's Presence.

I am touching in God's Presence.

I am dreaming in God's Presence.

I am serving in God's Presence.

I am sharing in God's Presence.

I am speaking in God's Presence.

I am silencing in God's Presence.

I am reaching out in God's Presence.

I am communing in God's Presence.

I am laboring in God's Presence.

I am falling in God's Presence.

I am arising in God's Presence.

I am mothering [fathering] in God's Presence.

I am sistering [brothering] in God's Presence.

I am bridaling in God's Presence.

I am daughtering ["son"-ing] in God's Presence.

I am laboring in God's Presence.

I am striving in God's Presence.

I am surrendering in God's Presence.

I say in union with Elijah and Therese, "God lives before Whose Holy Face I, _________________, stand with empty hands."

I am.
God is.
We are.
One.
Amen. 














Friday, September 18, 2020

My Own Personal Derecho: Learning to be Content in the Midst of the Pain & Suffering of Others

JMJT! Praise be Jesus Christ! Now and Forever!



Who knew that I would experience my own personal derecho last week? You know- that mysterious term used for a land hurricane that destroyed the corn crops in Iowa and Illinois this past summer, with high wind gusts that pulled up trees by their roots, flipped cars, flattened crop fields and destroyed silos, homes, and farms? This land hurricane event went unnoticed by many, but was devastating to the area and especially to the farmers.  Well, I don't pretend to be a farmer or to have a green thumb, but the landscape of my soul felt like it had been razed to the ground after a series of blows to my own personal sense of propriety and desires for others were dashed.

In the span of about 6 hours I experienced two women I love telling me that they were going to commit suicide, and a dear family member communicating severe internal angst and a deep lack of self-worth.  The brokenness was raw and real.  I had just seen one of these women a few days prior, visiting her at her home where she is confined to bed wracked with pain most of the time, and has been for the past several years. No doctor can help her, there is not a lot of money left from all of the failed treatments, and she and her husband live from one day to the next just hoping that she can eat, sleep and go to the bathroom. It is pretty basic. We have prayed together many times, and there has been lots of emotional and spiritual healing from the past.

While next to her bed on this morning and before opening up Scripture to pray I had told God, "Lord, I come to you in my complete poverty. I am here with empty hands. I can do nothing without you. I am helpless. I don't know what you want or what you are seeking here, but I know you tell us that all things work together for the good of those who love God."  Her exhaustion and the fatigue of family members and care givers were foremost on my mind in this deep pit of desolation and suffering that seemed neverending.  It was palpable.  As I left I wondered if I had any belief in what I was praying and reciting.  I couldn't help but think of Jesus lamenting, "When the Son of Man comes, will He find any faith on earth?" [Luke 18:8] And, like the father whose son had been oppressed for years by an evil spirit that even his closest disciples could not cast out, Jesus had told him, "If you can believe, all things are possible to him who believes."  The father's response - "Lord, I believe. Help my unbelief" [Mk9:24]. My insides were churning as my self-dialogue painfully asked myself, "I am living a sacramental life. Do I believe what I am living out every day and praying? Am I truly who I say that I am? Do I fully believe that Jesus can do this? Why does it seem that Jesus doesn't want to heal her or take her to Himself but instead keep her here in complete continued misery for years on end. How many rosaries, Lord? How many novenas? How many prayers of healing and hoops to jump through?"




So fast forward two days and the perfect storm is on the horizon, and getting ready to hit. I am feeling ineffectual, and immersed in doubt and wallowing in subtle and not so subtle forms of pride.  I am even hearing the guttural whisper of the Enemy telling me that I should stop praying because every time I do the situation gets worse. What am I doing wrong? Why does God not help this person? How long, Lord? I was caught in a hamster wheel of intense empathic pain for my sister in Christ and selfish concern for my own role in healing her, instead of trusting in the movement and timing of the Holy Spirit and God's ways. In the midst Derecho Candida, the threats of suicide begin to roll in via text.  I respond with messages of hope, love, and encouragement, but feel completely empty, devoid of answers, doubting God and his plans. It is the perennial problem of suffering that C.S. Lewis wrote about in his classic work on pain. He tells us, "The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word 'love', and look on things as if man were the centre of them." He calls pain and suffering God's megaphone to a deaf and fallen world. He further tells us that if we "try to exclude the possibility of suffering which the order or nature and the existence of free will involve, you find that you have excluded life itself."

                                                                        William Blake's Illustrations for the Book of Job

How appropriate that this interior crisis was still front and center on the Feast Days of the Exaltation of the Cross as well as the Sorrows of Mary.  The solemn celebrations that show us that the ultimate suffering - death itself- does not have the last word. That Jesus as the Sacrificial Lamb for all changes all that is lost and makes it beautiful.  That the victim becomes the victor in Christ Jesus. On this day I wrote the following stream of conscience poem/rant/lamentation:

        That splintered heavy beam
        That you carried on your torn
        Shoulder and back for me.
        Intersection of mercy and truth
        Justice and peace is sometimes
        An unwieldy peace agreement indeed
        Between my weak pock-marked soul
        And your magnanimous pure self.

        This crossbeam of love leaves an
        Imprint, a seal upon my arm,
        A branding on the chambers of my
        Heart. Sometimes my heart can no longer
        Beat to the rhythm of your heart 
        That is opened and immersed in the Cross.
        Instead, it wishes to efface it from myself 
        And all of humanity.
        Your words sting as you speak eternal truth,
        "Get behind me Satan."

        Ahhh....to eschew the Cross.
        To reject it and forsake it.
        To deeply misunderstand and 
        To mistrust it.
        To run from it as from a dreaded category 5 Storm
        To deny it, and keep its kiss of love
        From engraving its eternal wisdom,
        Its fiery heat of truth from
        Capturing and branding me
        with my true identity.

        What a web of self deception I weave,
        What a broken and lost path I follow
        When I wander from the luminescence 
        of the Cross.
        
        Its crossbeams stretch in all four directions-
        Whether I go north, south, east or west
          It will find  me. He will find me. You will
         Find me, Jesus, because you never leave me.  

        As a fulcrum of love and mercy you
        Lift me to yourself, where mercy and 
        Truth meet and justice and peace kiss.
        I still try to argue, I still wonder why.

        Why the pain, Lord?
        Why the continued, seemingly never-ending
        Suffering for some people, despite the prayers,
        The effort?
        This is where I meet the problem of pain & suffering.
        Sometimes it seems downright scandalous, Lord.

        How long?
        Why?
        When will relief come?
        Where's the mercy, the justice,    
        The truth, the peace?
        
        "It is right there", you tell me.
        Really?
        Am I blind? Deaf? Dumb?
        Very possibly, yes.
        Because I do know that your ways
        Are not my ways and I am not
        Your counselor.
        
        Forgive me, Lord, for counseling you.
        Forgive me, Lord, for doubting you.
        Forgive me, Lord, for being angry with you.
        Forgive me, Lord, for running from your Cross.
        Forgive me, Lord, for questioning and advising you.
        Forgive me, Lord, for failing to do and say what you desire of me.
        Forgive me, Lord, for my lack of faith.
        Forgive me, Lord, for my lack of hope.
        Forgive me, Lord, for my lack of charity.

        Only you can deliver me 
        With your crossbeam that glitters resurrection
        With your cautery of love that burns and brands,
        In order to heal. 
        
        Forgive me, Lord, for I am a sinful woman.
        I place my trust in you and 
        Surrender to you. 
        All that I have I place in the Immaculate
        hands, heart and womb of Our Lady to
        Purify and present to you.

        Please help me to not be scandalized
        By the Cross.  May you instead
        Lift me up, that in my complete poverty
        I may be glorified with you.  Amen.


Just like you have taught me to consent to whatever the day brings and its circumstances for myself, your gentle voice these past few days has reminded me that I must consent to what you are doing in other people's lives and the plans that you have for them. I cannot control, but I can love, pray and be present and available in the midst of profound suffering. I can imitate Our Lady who stood silently at the Cross, offering her tears and her torn heart, and surrender to your ways that are not our ways. May I consent to your plans for me as well as your plans for others, Lord. Then I can be content and this sadness and doubt can be banished from my heart. Then the wheat that falls to the ground and dies can become fruitful, and this interior derecho can be a source of rebirth, renewed faith and hope in your loving providence and perfectly laid plans for myself and all others. 

        
        








Wednesday, July 15, 2020

7 Step Process of Entrusting Ourselves to Mary Mother of All

JMJT! Praise be Jesus Christ! Now and Forever!


Our Lady of Mount Carmel Mass Offering Card | Zazzle.com
On the Feast of Our Lady of Mount Carmel, a reading from the Book of Ecclesiastes is proclaimed to celebrate our Blessed Mother as the living icon of womanhood who shares all virtue, gifts and fruits of the Holy Spirit with Her children:
“I am the Mother of fair love, and of fear, and of knowledge, and of holy hope.  In me is all grace of the way and of the truth; in me is all hope of life and of virtue.  Come over to me, all ye that desire me, and be filled with my fruits.  For my spirit is sweet above honey, and my inheritance above honey and the honeycomb. I have brought you into the land of Carmel to eat the fruits thereof, the choicest of them all. (Ecclesiastes 24:28-31)”
Throughout Scriptures, Mary perfectly embodies ‘the feminine genius’ as daughter, mother, sister and bride. She fully expresses the attributes of womanhood that St. Teresa Benedicta of the Cross (Edith Stein) describes in her Essays on Woman which include a concern for all “that is living, personal, and whole” and lives out this fruitful femininity by being “expansive and open to all human beings  in a spirit of quiet pondering, warmth, clarity, humility, and self-mastery.  She has fulfilled what St. Pope John Paul II identified as the law of the gift as presented in the Vatican II Encyclical Guadium et Spes which tells us that, “Man…cannot fully find himself except through a sincere gift of himself.” [GS 24]

Mary became complete gift both to God and to us as she surrendered fully to receive the total gift God was offering to her as the woman “full of grace”.  Her capacity to love and surrender were so profound and she was so deeply steeped in her virginal receptivity, that the Holy Spirit was able to overshadow her in His Divine Love enabling her to become the tabernacle and Theotokos of Our Lord Jesus Christ. This continual receptivity between the Blessed Trinity and Our Lady resulted in ongoing fruitful and personalistic encounters between Mary and others as we see her first pondering all things in her heart, and then responding in service.  In bringing Jesus to others, Mary is recognized as “mother of my Lord”, the intercessor par excellence at the wedding Feast at Cana, and the Woman who Jesus bequeaths to us in His last breaths upon the Cross when he tells John, ”Behold your mother” and to Mary, ”Behold, your son.” 

By giving her fiat to become our spiritual mother at the foot of the Cross, Mary becomes a vessel of grace for us as she offers her entire being as the Mother of God to incorporate all of God’s children into Her Immaculate Heart. Mary’s profound openness continues down the generations as we continue to honor her and call her blessed, and as we are invited to behold her, and encounter her in a very personal and intimate way.  St. Teresa Benedicta of the Cross explains, “That is why an intimate bond exists between Mary and ourselves. She loves us, she knows us, she exerts herself to bring each one of us into the closest possible relationship with the Lord…” [Woman p.240-241]  All of this points to the promised Woman of Genesis 3:15 who will gather her children to her side and strike at the heel of Satan.

As a result, all of us as God’s children are invited to not only behold this Woman but to gather around her and enter the fruitful vineyards of Carmel within the landscape of our souls.  By approaching Mary in childlike dependence and bringing her into our interior homes we encounter her as the Eternal Woman in whom all of us as God’s children are conceived, following in imitation of Our Lord Jesus who was first Redeemer in the Womb.   Regardless of our unique backgrounds, temperaments, socioeconomic status, or our past or present-day circumstances, our Celestial Mama communicates her love for all of humanity.  Our Lady of Mt. Carmel’s outstretched arms suggests that she is waiting for us to come to her as she beckons each of us forward as her children to draw close to her love and that of Her Son.  She gently draws us to a physical and spiritual space where we can go to deeper degrees in receiving her feminine maternal blessings, and offer ourselves as a gift back to her, whereby we can cooperate and participate more intimately in the law of the gift with her and Our Triune God.



Our Lady of Mount Carmel, mother of peace - Davao Catholic Herald

If we take the first steps in entrusting ourselves to her, she will do the rest. As a starting point, we can approach Our Lady of Mt. Carmel as follows:

  • Clasp the hand of Mary as your sister and mother. Allow her to guide your steps and show you the way.  
  • Crawl into the lap of Our Lady so that she can hold you there in her seat of Wisdom. She desires to share her maternal love with you and share the gifts of her Spouse, the Holy Spirit, with you along with those of our Eucharistic King.

  • [She will] Cover you in her mantle of protection.  Our Mama wishes to keep you safe during the tempests of life, from temptations and from wandering in the wilderness. Seek refuge and shelter under her cloak as the Mother of Mercy.
  • [She will] Cradle you in her arms where you experience her support, her strength, her maternal care, just as she and St. Joseph comforted Jesus and held Him close.
  • [She will] Comfort you at her breasts.  She desires to nourish you and exchange glances with you that form a bond of trust, empathy, openness and child-like dependence. Under her gaze, you will become more like her.  By donating ourselves to Our Lady in childlike trust, she will then bring us into Her interior where the Holy Three reside in a constant spiration of love.

 The Feast of the Immaculate Heart of Mary – 24 June – the Saturday ...

  • [She will] Configure you to her Immaculate Heart, her school of virtue where she teaches you to know, love and serve the Lord and one another.

  • [She will] Carry and Conform you in her Immaculate Womb where you can be in the company of Jesus, listening to His heartbeats and being further molded into sons and daughters of the Father who radiate and reflect the light and love of Our Lord Jesus Christ and the Holy Spirit.


Mary loves all of her children.  In Our Lady we encounter a woman who perfectly personifies “a shelter in which other souls may unfold.”  She is awaiting us with arms wide open to encounter her as gift and to teach us more fully how to do the same for God and for others. In Carmelite fruitfulness, such a tender rendezvous will shape our hearts and souls to become living icons of this lovely woman who is “all things to all people” when we surrender to her loving overtures to entrust ourselves to her as the Woman for all, whom all generations call blessed.  

In summary, the 7 steps of entrustment to Our Lady:

  • Clasp the hand of Mary
  • Crawl into the lap of Our Lady
  • Cover you in her mantle of protection
  • Cradle you in her arms
  • Comfort you at her breasts
  • Configure you
  • Carry & Conform you in her Immaculate Womb

***This was recently published as a part of the Novena to Our Lady of Mt. Carmel with the Oxford Carmelite Friars at Boars Hill.  For access to the entire novena go to: https://www.oxcacs.org/