Today is the anniversary of the marriage of Blessed Louis and Zelie Martin, the parents of St. Therese de Lisieux. I unfortunately missed their feast day which was yesterday, but nonetheless I would like to give a brief review of their lives and how their vocation in marriage was the vehicle that God used for their sanctity and that of their children.
The Catechism of the Catholic Church tells us that matrimony has as its purpose, "the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament."84 Furthermore, we are told that "The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. . . . God himself is the author of marriage."87 The vocation to marriage is written in the very nature of man and woman as they came from the hand of the Creator.
Louis Martin and Zrelie Guerin were able to realize the beautiful purpose and higher calling of this sacrament, through their union which was defined by a deep spiritual life, both individual and as they raised their daughters within their home. Before meeting one another at a later age, both had pursued religious life unsuccessfully, and despite this continued to foster an active and focused prayer life.
"Shortly thereafter, Zélie Guérin
was crossing the bridge of Saint Léonard she met a young man whose
distinguished appearance, dignified bearing and reserved manner made a
favourable impression on her. At that
same moment an inner voice murmured: “This
is he whom I have prepared for you”.
The identity of the passer-by was soon revealed to her. She learned to know Louis Martin.
The two young people did not take long to learn
to appreciate and become fond of each other.
Their mutual moral harmony was so quickly established that their private
engagement was sealed by a formal religious betrothal without delay and three
months after their first meeting they were able to be united together before
God. On the 13th July 1858,
they plighted their troth in the splendid church of Notre Dame. The Abbé Hurel, Dean of Saint Léonard, who
had doubtless lent to the project the support of his authority as a spiritual
director, received the vows of the pair.
The ceremony took place at midnight as quietly as possible, as though to
enjoy only the sacred Christian aspect of the event; perhaps also because the
great works of God are accomplished in the night silence and this was a work of
greatness from which was to be born the Saint of Lisieux.
The house in the Rue du Pont Neuf had been
hastily arranged to receive the newly married couple. As it was large and had a private entrance,
it was possible for two families to live there quite separately and that
without encroaching upon the space taken up by the workshop and the jewellery business. Louis’ parents were installed on the first
floor. Zélie transferred her business to
her new home. She lived there close to
her own people, since only a short section of the main road separated her from
the Rue Saint Blaise.
From this happy union ultimately nine children were born, four
of whom died in infancy (two boys and two
girls). All five surviving sisters
became nuns, four of them Carmelites, among them the great St. Thérèse (the Little Flower) and one, Léonie,
became a Visitandine." (Excerpts taken from http://www.sttherese.com/Louis%20and%20Zelie.html)
This beautiful excerpt is taken from a paper written for the 150th anniversary of these blesseds written by Fr. J. Linus Ryan, O Carm. in his paper The Human Charm of Christian saintliness.
Louis and Zélie were luminous
examples of married life lived in faithfulness, in welcoming life and in the
education of their children. A Christian
marriage lived in an absolute confidence in God that could be proposed to
families today. Their marriage was
exemplary, full of Christian virtues and human wisdom. Exemplary does not mean that we should copy,
photocopy their life reproducing all of their doings and gestures, but that we
should use, like they did, the supernatural means that the Church offers to
each Christian to carry out his vocation to saintliness. Providence wanted their Beatification to be
announced during the celebrations of the 150th anniversary of their
marriage, 13th July 2008.
In what way are the Martin parents modern? Can they help our families to take on today’s
challenges?
Vocation in a family
Vocation is, above all else, a divine
initiative. But a Christian education
favours a generous response to the call of God: It is in the heart of the
family that parents should be for their children by their words and their
example, the first announcers of the faith, and they should favour vocations in
everyone and in a special way the consecrated vocation [CCC, 1656].
So if the parents do not live the evangelical virtues, young men and
young women cannot hear the calling, understand the necessity of the sacrifices
and appreciate the beauty of the goal to be reached. In fact, it is in the family that young
people experience evangelical values of the love that is given to God and to
others. They must be educated to
understand their responsibility in their freedom, to be ready to live,
according to their vocation, the highest level of spiritual realities. [John Paul II, Vie
consecrate].
Let us pray...
God Our
Father, I You for having given us Blessed Louis and Zélie Martin, the parents of
St. Therese. United and faithful in marriage, they have left us an example of
Christain living and evangelical virtue. In raising a large family through
trials, suffering and bereavement, they put their trust in You and always sought
Your will.
Deign,
Lord,to make known their will i n their regard and grant the favour I ask, in
the hope that the the father and mother of St. Therese of the Child Jesus of the
Holy Face, may soon be canonised and thereby held up to the Universal Church
as model for the families of our time. Through Christ Our Lord,
Amen