Monday, September 25, 2017

Being Attentive to Unlikely Messengers - Encountering King Cyrus of Persia

JMJT! Praise be Jesus Christ! Now and Forever!


Depiction of Cyrus the Great by Jean Fouquet, 1470.

It is always fascinating when we read about or encounter someone who unexpectedly does something seemingly out of character, or obliterates our preconceived notions and judgements.  The Gospels are resplendent with such examples with such unlikely characters as Levi the tax-collector who becomes Matthew, the beloved apostle; Mary Magdalene, the worldly prostitute, turned contemplative who chooses the better part; and the murderous Saul, who becomes the spirit-filled Paul.  Perhaps no one causes me more pause than King Cyrus of Persia who we read about today in our First Reading from Ezra which recounts how this seeming enemy of the Jewish people during their exile in Babylon, is the very instrument through which God restores the Jewish Temple in Jerusalem. 

In the first year of Cyrus, king of Persia,
in order to fulfill the word of the LORD spoken by Jeremiah,
the LORD inspired King Cyrus of Persia
to issue this proclamation throughout his kingdom,
both by word of mouth and in writing:
"Thus says Cyrus, king of Persia:
'All the kingdoms of the earth
the LORD, the God of heaven, has given to me,
and he has also charged me to build him a house in Jerusalem,
which is in Judah.
Therefore, whoever among you belongs to any part of his people,
let him go up, and may his God be with him!
Let everyone who has survived, in whatever place he may have dwelt,
be assisted by the people of that place
with silver, gold, goods, and cattle,
together with free-will offerings
for the house of God in Jerusalem."

So profound was the Jewish sense of gratitude towards this unexpected liberator, that they refer to him as King Cyrus the Great. His generosity and willingness to not only decree this, but to provide for the needs of the Temple with precious stones and raw materials gives one even more pause.  

I have been pondering a variety of headlines and little vignettes I have recently read or been informed of through my teenaged  children about well-known celebrities and world leaders, and some unlikely comments that they have made.  One pop star has publically stated that she is getting back to her Catholic roots and praying her Rosary diligently since chronic pain has debilitated her skyrocketing career. Another pop star known to have been battling an addiction to weed has been communicating with fans that he needs a break from touring so that he can concentrate on his spiritual awakening.  Some political leaders speaking tough political rhetoric one moment have then professed their love for Our Lord and Our Lady the next.   Although certainly not liberating an entire people, these are individuals who can profoundly impact and influence others.  At first glance, these individuals may have displayed behaviors quite contrary to the Gospel, and may continue to do so, but with some moments of grace they begin to make choices that indicate another side and reveal God within.

On a more personal level, it is sometimes those in my life with whom my spirit bristles that are sometimes the very ones who serve as unexpected messengers of God.  You know, the person that drives you crazy with their incessant complaining or whom you feel no natural affinity.  The individual who does not look like you, is outside your social and/or educational circle, or speaks in a brisk or abrupt manner.  These are the very ones who ofttimes bring the very message that God intends for my soul.  Like the time when a young man who was working at a property I was managing began to cry after explaining how he had been in prison and separated from his twin children for a year. Behind his expletive-laced speech, and plentiful tattoos, I saw a soul pining for love...Love of God and of family.  At a time when my life was not balanced and work was dominating my waking moments, he voiced God's call back to what was important.  As unlikely as it may have seemed, this ex-con was the voice of God in that moment. That is why we absolutely cannot judge another, and we must keep our eyes, ears, and hearts open for the inspirations of the Holy Spirit that may very well come in unexpected ways. As St. Teresa of Avila reminds us, "For the love of God, keep free from partialities however holy they may be. They are like poison."

The Jews could have held King Cyrus in suspicion and not interacted with him. They could have rebelled or been close-hearted.  Instead, they received words of freedom from a most unlikely source.  Let us allow God to use each person and situation as a call to holiness, and an invitation to build a little oratory or temple within our hearts.  By seeing each human being as equally loved and of equal dignity before God, we can harness the grace needed to exercise unconditional love over time.  We can hear the still small voice of God in the most unlikely of places and from the most unusual people. 

Sunday, September 17, 2017

St. Albert's Rule & Today's Gospel Message of Divine Mercy

JMJT! Praise be Jesus Christ! Now and Forever!



Today is the Feast Day of St. Albert of Jerusalem, who gave the Carmelite Order a Rule of Life between the year 1206-1214.  In 1205, Albert was appointed Patriarch of Jerusalem and a little later nominated Papal Legate for the ecclesiastical province of Jerusalem. He arrived in Palestine early in 1206 and lived in Acre because, at that time, Jerusalem was occupied by the Saracens. In Palestine, Albert was involved in various peace initiatives, not only among Christians but also between the Christians and non-Christians. During his stay in Acre he gathered together the hermits on Mount Carmel and gave them a Rule. This written code of conduct would enable the monks who were living in the contemplative spirit of Elijah on Mt. Carmel to eventually become a mendicant order as they were forced to flee their homeland and move closer to Western European cities. It is the shortest Rule of all religious orders and based primarily on the Gospel message of Jesus Christ.

The spirit of the order stresses living a life of allegiance to Jesus Christ "pure in heart and stout in conscience, he must be unswerving in the service of the Master" (no.2)   This entails the following:


  • Seeking the Face of God in contemplation and in every present moment
  • Living as brothers and sisters in a spirit of charity
  • Meditating on the law of the Lord day and night and to "pray without ceasing" as St. Paul exhorts us
  • Praying together or alone several times a day
  • Celebrating the Eucharist daily, is possible
  • Doing manual work, if possible
  • Purifying oneself of every trace of evil
  • Embracing a spirit of poverty, materially and spiritually, placing all in common
  • Loving the Church and all people
  • Discern and accept the Divine Will of God in faith and carry it out in life


This links in well with the Parable of the Merciless Servant as told by Jesus to Peter in today's Gospel of Matthew.   In it, Jesus stresses the absolute importance of forgiveness that one must freely give to one another without measure and repeatedly. He suggests that one must forgive seven times seventy denoting full perfection in time.

unforgiving servant
The servant who cannot pay his debts, in a 17th-century 
French painting by Claude Vignon

Peter approached Jesus and asked him,
"Lord, if my brother sins against me,
how often must I forgive?
As many as seven times?" 
Jesus answered, "I say to you, not seven times but seventy-seven times. 
That is why the kingdom of heaven may be likened to a king
who decided to settle accounts with his servants. 
When he began the accounting,
a debtor was brought before him who owed him a huge amount. 
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt. 
At that, the servant fell down, did him homage, and said,
'Be patient with me, and I will pay you back in full.'
Moved with compassion the master of that servant
let him go and forgave him the loan. 
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount. 
He seized him and started to choke him, demanding,
'Pay back what you owe.'
Falling to his knees, his fellow servant begged him,
'Be patient with me, and I will pay you back.'
But he refused. 
Instead, he had the fellow servant put in prison
until he paid back the debt. 
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master
and reported the whole affair. 
His master summoned him and said to him, 'You wicked servant! 
I forgave you your entire debt because you begged me to. 
Should you not have had pity on your fellow servant,
as I had pity on you?'
Then in anger his master handed him over to the torturers
until he should pay back the whole debt. 
So will my heavenly Father do to you,
unless each of you forgives your brother from your heart."


unforgiving servant
The unforgiving servant choking the man who owes 
him money; an Italian 17th-century painting by Domenico Fetti

In our quieter moments of prayer and solitude, it can seem easy to offer oneself to God and pledge our fidelity and willingness to lay down our lives for Him, as St. Peter promised just prior to Our Lord's Passion. Although his spirit was willing, his flesh was weak, and he failed to submit himself to that promise out of fear.  It can be romantic to tell ourselves that we are uniting our sufferings to Christ for souls, and experience a great desire for souls. But I have found that the greatest test is within my own home, life, and vocation.  If I cannot fully forgive and die to myself and my pride as a grain of wheat falls to the ground and perishes, how can I possibly be efficacious for the salvation of other souls? 

The Carmelite Rule tells us that we must live in community in a spirit of charity, which includes forgiveness seven times seventy.  It is easy to excuse a stranger and have compassion and longings for their souls. It is harder, I would argue, to live day in and day out with one another human being, being hyper-aware of each other's faults, and still extend charity,  love, forgiveness, prayer.   My final analysis is this - the Rule of the Carmelite starts at the hearth of one's home, whether it be in family or community life.  We must always carry before us that Our Lord has forgiven each one of us more times that we can remember or deserve. Jesus has paid the entire debit for us and shown us mercy and compassion "while we were still enemies'.  So we must do the same for one another.  If we do not, we risk erecting spiritual and physical blockages within our selves and find ourselves unable to heal and be one with Christ. Forgiveness and mercy leads to pure freedom and sanctity on our path to union. Let us not forget that we are debtors and must extend the alms of mercy to all others in our lives ad continuum.  So be it. Amen.